Skip to main content

NOVEMBER 2014: SUSHI SAMBA - 2nd anniversary party

For me the night began in the line outside, behind the white girl wearing a bindi. Someone didn't get last year's memo about cultural appropriation! (If you missed it too, my little brother writes an articulate blog post about it, in particular check out 'part 2' – “sacred things are a no, no”). 

The line moved along fast enough, there were heaters outside, it was fairly pleasant. I was there by invitation, as everyone was, because I am holding an event next year at Sushi Samba for 350 people. I went because I wanted to see how the space worked as a drinks reception. You won't be surprised to hear that it does work. I will change a few things, like what doors to the balcony I have open, but that's mainly due to the fact I'm having May event, as oppose to a November one. 

I brought my friend Zoe as my plus one. She has extensive experience in events and could help me look out for good ideas and any possible issues. The first drink we had was a sparkling sake – it was great! I shall definitely be doing that again – fresh, a little bit sweet. Something to make me stop and think, plus a conversation starter, if I needed one. The cocktails were great, a negroni with tequila, I think!? All beautiful, all with a twist. The food was fine – actually quite a lot going around, which is unusual for nights such as this. Nothing I can remember, for good reasons or bad. 

Whilst waiting for our cocktails Zoe and I noticed not one person said thank you – what is about free stuff that makes people turn into rude lumps of humanity? Couldn't they see the place was packed and the staff were working incredibly efficiently, fast, and with a smile!? Dudes, dudettes – rude, shame on you!! No amount of wearing Dior's Poison, in retro/irony and your hair in a top knot can excuse that kind of entitlement.

Side note – Missy Elliot came on, and nobody danced! Not even a wiggle. I don't even think there was a moment of recognition. I almost cried. When did people become too cool for Missy?

And so the highlight was the staff. Smiles, and quick to top up my glass of bubbles (post cocktail I moved on to bubbles – two of those negronis and I would have been out cold!). A glass broke, and within seconds it was clear. Bravo team SS, you did an excellent job, under very annoying circumstance. 

Other than maybe opening a different door to the balcony, the only thing I would change for my event is not having asian women dressed up as geishas... I love a theme, I get that it's a Japanese fusion venue. But, there is more to Japan than geisha girls. I mean, we're in London. And in a part of the city that is the corporate centre. It's a big ,western city. Geishas have a particular cultural association that involves status and gender and no doubt other things that I don't know about. It was all a bit awkward. (If you're not particular sure what my issue is, I suggest starting with Edward Said's 'Orientalism').

And so, with the dulcet tones of Vanilla Ice wafting across the room and rebuffing a lovely,  flirtatious 24 year old's advances, I realised my life was complete and it was time to leave. Zoe and I waltzed out the door secure in knowing my event next year would be more than fine, it would totally rock (as long as all the staff are the same!).

Tuesday 11 Novmeber, 2014.

Comments

Popular posts from this blog

Understanding Malaysia: part one of ?

‘The (Malay)Asian Friend’ I think this will be a series of essays, a disgruntled thread that may take a lifetime to untangle. The continued misunderstanding of a complex nation, where borders and boundaries come from flux, where the jungle makes lines in the earth an impossibility and yet politics, nationalism, colonial lens and the exotic touristic eye compete to limit and define a nation built on migration and the movement of people. (and I realise that this could refer to not just Malaysia!) My original gripe comes from the limitation of how Malaysia food, and therefore Malaysians, gets represented in London. I write in my book (out in a year’s time) that we are boiled down to a few dishes - “roti canai, beef rendang, nasi lemak, nasi goreng, maybe sambal, and now laksa.” The request for these dishes is like a checklist of if a restaurant is ‘authentically’ Malaysia, or someone is authentically Malaysian if they know/like/eat them.  You don’t crave nasi lemak, are you really Mal...

JANUARY 2015: nostalgia and the here and now of London (and riesling)

I got a little annoyed with January and everyone wanting to have a ‘dry January’. I had worked all through December and I wanted to have fun for the beginning of the year. Luckily I had a few trusted friends who were equally unimpressed with the dry Jan concept. But of course, everyone was broke (including myself) so I decided that it was going to be a month of drinking good wine at home.   That’s the thing with London, there is always something good to do, there is always somewhere great to be; it’s a tricky city to be in, when broke. And January is such a sad month, that you want to brighten it up with fun, but you don’t have the money to do so. When I went back to uni to do my PhD I used up all my savings and really didn’t have time to pick up extra work, so even though I graduated six months ago, I’m still playing catch up and living pay check to pay check. Therefore despite the December work slog, I was back to being broke by January. And I know that I’m not alone in this...

Bodies broken into boxes

The launch of Sourced's new season on Trees had me thinking a lot about landscape, and the systems of landscape, and how us humans are part of that systems.   I have a lot of feels, after so much reading I do, that doesn’t always allow for concise ‘academic’ or ‘journalistic’ writing - there is no argument to be made. When I think of landscapes, I often think of trees, of the jungle. And this thinking is always a visceral one, the feeling of a landscape on my skin, in my bones, and translation down generations.   I’m interested in how colonialists saw these ‘new world’ landscapes; there were ‘Enlightened’ thinkers who deeply thought about the environment, but saw the environment as an influence on the people as opposed to a conversation - the landscape was a un-thing; oppressive even. The environment was a way to justify a hierarchy of race, and from there racial definitions became ways to legitimise slavery, exploitation… our beloved environment was a reason to subjugate. So ...